The Presentation of the Blessed Virgin Mary

The Presentation of the Blessed Virgin Mary November 21, 2014

It is an ancient tradition that the Blessed Virgin Mary was solemnly offered to God in the temple in her infancy. This festival of the Presentation of the Blessed Virgin, or, as it is often called by the Greeks, the entrance of the Blessed Virgin into the Temple, is mentioned in the most ancient Greek Menologies extant: also in a constitution of the emperor Emanuel recited by Balsamon. Upon this festival we have several sermons of Germanus, patriarch of Constantinople, in the thirteenth century, of St. Tarasius, patriarch of Constantinople, of the emperor Leo the Wise, of George, the chancellor of the see of Constantinople. This festival passed from the Greeks into the West, and was kept at Avignon in 1372.  Three years after this it is mentioned in a letter of Charles V, the French king. Pope Sixtus V in 1585, commanded the office of this day to be recited by the whole church.
By the consecration which the Blessed Virgin made of herself to God in the first use which she made of her reason, we are admonished of the most important and strict obligation which all persons lie under, of an early dedication of themselves to the divine love and service.

DEDICATION OF THE CHURCHES OF ST PETER AND ST PAUL AT ROME

November 18, 2014

The Vatican Church, dedicated in honour of St. Peter, is the second patriarchal church at Rome, and in it reposes one half of the precious remains of the bodies of Saints Peter and Paul. The tombs of the great conquerors and lords of the world have been long since destroyed and forgotten; but those of the martyrs are glorious by the veneration which the faithful pay to their memory.

St. Peter’s is probably the most famous church in Christendom. Massive in scale and a veritable museum of art and architecture, it began on a much humbler scale. Vatican Hill was a simple cemetery where believers gathered at St. Peter’s tomb to pray. In 319 Constantine built a basilica on the site that stood for more than a thousand years until, despite numerous restorations, it threatened to collapse. In 1506, Pope Julius II ordered it razed and reconstructed, but the new basilica was not completed and dedicated for more than two centuries.St. Paul’s Outside-the-Walls stands near the Abazia delle Tre Fontane, where St. Paul is believed to have been beheaded. The largest church in Rome until St. Peter’s was rebuilt; the basilica also rises over the traditional site of its namesake’s grave. The most recent edifice was constructed after a fire in 1823.

St Elizabeth of Hungary

November 17, 2014

St Elizabeth of Hungary (1207 – 1231)

“As long as you did it for one of these, the least of my brethren, you did it for me” (Matthew 25:40)

In her short life Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. At the age of 14 Elizabeth was married to Louis of Thuringia (a German principality), whom she deeply loved; she bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land, who came to her gate. 

After six years of marriage, her husband died in the Crusades, and Elizabeth was grief-stricken. Her husband’s family looked upon her and mistreated her, finally throwing her out of the palace. Though Elizabeth was rejected by her family, she continued her good works; she built a hospital, where she personally attended to the sick almost constantly.

In 1228, Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of St. Francis. Working continually with the severely ill, Elizabeth became sick herself, dying of illness in November, 1231 at the age of 24.

Lesson:
Elizabeth understood well the lesson Jesus taught when he washed his disciples' feet at the Last Supper: every Christian, indeed everyone, must be one who serves the humblest needs of others.

St Albert the Great

ST. ALBERT the GREAT

November 15, 2014

As a young man Albert studied at the University of Padua and there fell under the spell of Blessed Jordan of Saxony, the Dominican who made the rounds of the universities of Europe drawing the best young men of the universities into the Dominicans.

After several teaching assignments in his order, he came in 1241 to the University of Paris, where he lectured in theology. While teaching in Paris, he was assigned by his order in 1248 to set up a house of studies for the order in Cologne. In Paris, he had gathered around him a small band of budding theologians, the chief of whom was Thomas Aquinas, who accompanied him to Cologne and became his greatest pupil.

In 1260, he was appointed bishop of Regensberg; when he resigned after three years, he was called to be an adviser to the pope and was sent on several diplomatic missions. In his latter years, he resided in Cologne, took part in the Council of Lyons in 1274, and in his old age traveled to Paris to defend the teaching of his student Thomas Aquinas. His writings are remarkable for their exact scientific knowledge, and for that reason he has been made the patron saint of scientists.

Pope St Leo the Great

Pope St Leo the Great

 November 10, 2014

Leo is known as one of the best administrative popes of the ancient Church. His work branched into four main areas, indicative of his notion of the pope’s total responsibility for the flock of Christ.

1)      He worked at length to control the heresies of Pelagianism (overemphasizing human freedom), Manichaeism (seeing everything material as evil) and others, placing demands on their followers so as to secure true Christian beliefs.

2)      A second major area of his concern was doctrinal controversy in the Church in the East, to which he responded with a classic letter setting down the Church’s teaching on the two natures of Christ.

3)      With strong faith, he also led the defense of Rome against barbarian attack, taking the role of peacemaker.

4)      His growth to sainthood has its basis in the spiritual depth with which he approached the pastoral care of his people, which was the fourth focus of his work.

He is known for his spiritually profound sermons. An instrument of the call to holiness, well-versed in Scripture and ecclesiastical awareness, Leo had the ability to reach the everyday needs and interests of his people.

As the fifth-century Christological controversy continued, the Pope urged the gathering of an ecumenical council to resolve the matter. At the Council of Chalcedon in 451, the Pope’s teaching was received as authoritative by the Eastern bishops, who proclaimed: “Peter has spoken through the mouth of Leo.” He was proclaimed a Doctor of the Church by Pope Benedict XIV in 1754.

Eradication of Poverty

Statement of H.E. Archbishop Bernardito Auza

Permanent Observer of the Holy See to the United Nations

69^th Session of the General Assembly 

Second Committee, Agenda Item 23 (a-c): Eradication of poverty

New York, 23 October 2014

Sustainable development requires the participation of all in the life of families, communities, organizations and societies.  Participation is the antidote to exclusion, be it economic, social, political or cultural. Structures and practices that exclude and leave behind members of the human family will always be barriers to full human development. The ever-increasing economic inequality excludes and leaves behind large segments of populations, because the affluent become more affluent by gaining most of the development benefits. Concrete cases of poverty, especially extreme poverty, tell us that the rising tide does not always lift all boats; often it only lifts the yachts, keeps a few boats afloat, sweeps away many and  sinks the rest.  This cannot be the path to a life of dignity for all. This is not the future we want.

Another barrier to sustainable development is the exclusion of women from equal and active participation in the development of their communities. Excluding women and girls from education and subjecting them to violence and discrimination violate their inherent dignity and fundamental human rights.  Reports show that, in many parts of the world, women and children form the majority of the poor and are affected by the burden of poverty in very specific ways. Poverty often compounds an already unacceptable gap between men and women, between boys and girls in terms of access to basic services and education and in terms of the exercise of basic human rights. The Holy See commends those countries where significant progress has been achieved in these areas, and respectfully invites those where this problem is not yet effectively addressed to do so as a matter of urgency.

November 2, 2014

All Souls day

The importance of All Souls Day was made clear by Pope Benedict XV (1914-1922), when he granted all priests the privilege of celebrating three Masses on All Souls Day: one, for the faithful departed; one for the priest's intentions; and one for the intentions of the Holy Father.

All Souls Day is an occasion to commemorate those who have died and are now in Purgatory. All Soul's Day is a Roman Catholic day of remembrance for friends and loved ones who have passed away. This comes from the ancient Pagan Festival of the Dead, which celebrated the Pagan belief that the souls of the dead would return for a meal with the family.

                The day purposely follows All Saint's Day in order to shift the focus from those in heaven to those in purgatory. While the Feast of All Saints is a day to remember the glories of Heaven and those there, the Feast of All Souls reminds us of our obligations to live holy lives and that there will be purification of the souls of those destined for Heaven.
                 After death, we believe that souls who have not yet been cleansed of sin live in a “state of purification” that we call “Purgatory”. Praying for souls of loved ones helps to remove the stain of sin, and allow the souls to enter the pearly gates of heaven. Through prayer and good works, living members of the church may help their departed friends and family.