Laudato si
‘Laudato
si’ (Italian for "Praise
Be to You") is the first encyclical of Pope Francis. The encyclical
has the subtitle on the care for
our common home. In
this encyclical, the Pope slams attacks against human life such as abortion,
embryonic experimentation and population control — saying that respect for
creation and human dignity go hand-in-hand. The encyclical, dated 24 May 2015, was officially published at noon on
18 June 2015, accompanied by a news conference. The Vatican released the
document in Italian, Spanish, French, Portuguese, German, English, Polish and Arabic.
The title of the encyclical is an Umbrian phrase from
Saint Francis of Assisi's
13th-century Canticle of the Sun (also called
the Canticle of the Creatures), a poem and prayer which praises God through elements of
creation like Brother Sun, Sister Moon…..
The first chapter, “What Is
Happening to Our Common Home”, looks at the various symptoms of environmental
degradation. The second chapter, “The Gospel of Creation”, considers the world
the way that God intended it. The third chapter, “The Human Roots of the
Ecological Crisis”, examines the twin notions of what it calls the
“technocratic paradigm” and a “modern anthropocentrism” born out of a view that
sees nature as a mere given, devoid of any spiritual or transcendental value.
In the fourth chapter, “Integral Ecology”, the encyclical charts a path to
recapture awareness of the interconnectedness of creation. The fifth chapter,
“Lines of Approach and Action”, sets out various international collective
actions needed. The sixth chapter, “Ecological Education and Spirituality”, shifts
attention to the individual believer, families and communities, and invites
them to make a difference in small but tangible ways.
The pope
explains that “a sense of deep communion with the rest of nature cannot be real
if our hearts lack tenderness, compassion and concern for our fellow human
beings”. “How can we genuinely teach the importance of concern for other
vulnerable beings, however troublesome or inconvenient they may be, if we fail
to protect a human embryo, even when its presence is uncomfortable and creates
difficulties?” he asks.
The pope also addresses the highly
debated topic of population control, a proposed solution to problems stemming
from poverty and maintaining a sustainable consumption of the earth’s
resources. “Instead of resolving the problems of the poor and thinking of how
the world can be different, some can only propose a reduction in the birth
rate,” Francis laments.
In the encyclical,
Pope Francis also speaks of the importance of accepting and caring for one’s
body, since it is through the body that man relates to the environment and to
other living things. Accepting and caring for our bodies in their truest nature
is essential for human ecology, he says, and stresses that this acceptance
includes “valuing one’s own body in its femininity or masculinity”. In
acknowledging differences, “we can joyfully accept the specific gifts of
another man or woman, the work of God the Creator, and find mutual enrichment,”
the pope observes.
The pontiff
also points to the important role that families play in educating about true
integral human and environmental ecology; family is where children first learn
how “to show love and respect for life; we are taught the proper use of things,
order and cleanliness, respect for the local ecosystem and care for all
creatures,” as well as how to be grateful for what they’ve been given and to
ask for forgiveness when they’ve caused harm, he explains.